Recent Translations Acts 25:16

To Those Who Replied That No One Was A Man To Be Lost Before The Accused Had The Accused, Who Had Been The Victims Of The Crime.


azure noaccets_text

To Whom I Answered , It Is Not The Manner Of The Romans To Deliver Any Man To Die, Before That He Which Is Accused Have The Accusers Face To Face , And Have Licence To Answer For Himself Concerning The Crime Laid Against Him.


kjv kjv_text

To Which It Was Said That In The Words Of The Romans, A Man Is Given To Sale Before The Accused, In His Face, The Accusers Of The Accusers, Place And Apology Of The Church


polly cleaned_text

To Unto O Us I Was Adduced I Answered That Ouk So Not Estin Is Ethos Omey Romans Donated Charisthous Tina Human Is In Sell Lossed Pre Before The The Accused Defendant Katia According Face Participants Have The Them Prosecutors Accusations Place T Pology Apology Lavi Handles On Peri Of Esglem Crime


polly LIT_Combined

Unto Us I Answered That So Not Is Ethos Romans Charisthous Tina Human In Lossed Before The The Defendant According Face Have Them Accusations Place Both/also Apology Handles Peri Of Crime


polly greeked_noaccents

To Whom It Was Answered That It Is Not Roman Morals To Give A Person To Death Before The Accused In Person Has The Accusers A Place To Apologize For The Crime


google cleaned_text

Πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος


Greek orig_text View LIT

Πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος


Greek cleaned_text View LIT

To Whom I Answered That It Is Not The Custom Of The Romans To Give Up Any Man To Destruction, Before The Accused Has Met The Accusers Face To Face, And Has Had Opportunity To Make His Defense Concerning The Matter Laid Against Him.


WEB t_web

Unto Whom I Answered, That It Is Not A Custom Of Romans To Make A Favour Of Any Man To Die, Before That He Who Is Accused May Have The Accusers Face To Face, And May Receive Place Of Defence In Regard To The Charge Laid Against `him'.


YLT t_ylt

προς ης αποκριθεις οτι ουκ ην εθος ρωμαιοι εχαρισατο τι ανθρωπος πριν η τον κατηγορησωσιν κατ προσωπα εχουσα τον κατηγοροι τοπων τε απολογιας λαβειν περι τον εγκλημα


Greek kjv_orig_text View LIT
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